Tuesday, 3 November 2015

Ujire temple near dharmasthala - Shree Sadashiva Rudra Temple, Surya, Ujire.

Shree Sadashiva Rudra Temple, Surya, Ujire

Shree Sadashiva Rudra Temple is very near to Ujire (3-4 KM) there will be lots of Autos & Jeeps are available from Ujire bus stop. Its 15-20 Mins drive from Ujire. Please note that  temple is opened from 7.30AM to 2PM and 4PM to 6.30PM only. As said by the Archakaru, Initially when you are making sankalpa (offering you wanted go & do there) need not go there, from your place only you can do the sankapla. Once your sankapla fulfilled you can go there & do the offerings.



The offerings are available in temple premises only & they are clay Sculptures (Mannina bombey) of your request (Like if you want job you can offer a chair & table, if its marriage you should offer Vadu vara, if its ear or eyes problem offer ear or eye Sculptures like wise). The cost of these clay Sculptures are priced between RS 50-200.
There is a specific mud idol associated with every wish. If you wish to construct a house and if your wish is fulfilled, then you should offer an idol of house made of mud. If you pray for a kid at Harake Bana, Sadashivarudra Temple at Ujire, after you are blessed with a kid, you will need to visit this place and offer a small cradle made of mud. If you wish to buy a car and your wish comes true, then you will need to offer an idol of Car. You can see different idols offered here, it starts from dog, cat, book, pen, cradle, house, auto rickshaw, heart, computer, bus, lorry, etc.,

Even though the temple is called Sadashiva Rudra Devasthana, it is popular and famous as “ SURYA” Temple. Surya Temple has a history dating back to the 13th Century. The Place was then ruled by the “BANGA” Kings. Banga Kings Contributed to the development of the Surya temple. There is small detail inscribed near the Nandeeshwara Idol which indicates that the temple’s history dates even prior to the 13th century. There is an interesting legend as to how the place got the name “SURYA”. Once upon a time, a woman was chopping grass with her son, when she hit a stone. Blood started oozing out from the stone she had hit. Afraid at seeing blood from the stone, the woman cried out “SUREYA” to her son. After the incident the place was named SUREYA, which gradually became “SURIYA” and finally “SURYA” as called now.
Address:
Sri Sadashiva Rudra Temple
Surya, Nada Grama, Permanu.
Beltanagday Tq, DK-574214.

Distance from Sadashivarudra Temple, Surya
Ujire: 6 Km
Dharmasthala: 15 Km
Belthangady: 14 Km
Bangalore: 313 Km
Mangalore: 75 Km
Mysore: 247 Km
Udupi: 106 Km

How to get there:
Nearest Airport: Mangalore International Airport at Bajpe
Nearest Railway Station: Mangalore
Road: Ujire is well connected by road network. Direct buses are available to Ujire from Mangalore, Bangalore, Chikmagalur and Dharmasthala. From Ujire you will need to catch an auto rickshaw to visit the temple.

Route map to reach Sadashivarudra Temple: (Driving Directions)
From Bangalore: via Nelamangala - Hassan - Sakaleshpura - Dharmasthala - Ujire
From Mysore: via Holenarasipura - Hassan - Sakaleshpura - Dharmasthala - Ujire
From Mangalore: via Bantwal - Guruvayanakere - Belthangady - Ujire

Monday, 2 November 2015

Science Behind Namaskar with Meaning and Benefits - Indian Greeting - Namaskar

Science Behind Namaskar with Meaning and Benefits

Science of Namaskar or Namaste
Namaskar is more than a traditional greeting of respect, made by bringing the palms together before the face or chest and bowing.
The main objective of doing Namaskar to someone is to derive spiritual as well as soothing benefits while completely diminishing ego and shallow pride. It is respecting the divinity (soul) residing within a person.


Namaskar or Namaste and Its origin

Namaskār, also known as Namastē, is an ancient form of greeting of Bharat which is practiced even today. It’s origin is billions of years old. Bhagwan and demigods also greet each other with this ancient Salutation. But its significance is more constructive for us humans. It is used in both occasions; on arrival and while leaving.
There are two methods of greeting in Namaskar

Greeter Bends Head a Little

When a person greets another with namaskar, the greeting is accompanied by a slight bow made with hands pressed together, palms touching and fingers pointed upwards and closely positioned in front of the chest. Along with this, the word ‘namaskar’ or ‘namaste’ is said to the person who is being greeted. The hand position is known as the Namaskar Mudra.

Greeter Completely Bows His Head

Some greeters also bow completely in front of a person while greeting to convey they believe in superiority of the soul in the person.
Two forms of Namaskar

Explanation of Namaste or Namaskar

The word नमस्कार ‘Namaskar’ is derived from the Sanskrit root नमः ‘namah’, which means paying obeisance (Namaskar) or salutation.
From Science of Justice – ‘Namaha’ is a physical action expressing that ‘you are superior to me in all qualities and in every way’.
We are all are originally Souls and not bodies. The divinity (Bhagwan/Atma) within us help us remain alive and do Karma. The greeting of Namaskar is when the Soul (atma) in one person acknowledges and pays obeisance to the Soul (atma) in another.
We should ideally Say ‘Namaskar’ when we greet someone and not Namaste. Namaskar has more deeper connection than the word Namaste. Namaskar means greeting a Soul (source of all) while Namaste means greeting the form that is covering the Soul. That is the reason when a person addresses large audience he greets them as Namaskar while when he greets a single person he says Namaste. Though we can use Namaskar even to greet single person.

Spiritual (आध्यात्मिक) Benefits of Namaskar

Purpose of Namaskar

The spiritual growth enhances when greeting of Namaskar is done. The acknowledgement of presence of divine (soul) during act of greeting develops the attitude of surrender, gratitude and samarpan. When the recipient also complements it develops spiritual connection between two souls. The divine connection of togetherness boosts the aura and relation with the formless soul is progressed from the mortal form of body. Respecting soul is admiring the controller of body. The exchange of Namaskars with mutual obeisance increases Spirituality for both the individuals.
During Namaskar, the greeter thinks, “You are superior to me; ‘I’ am the subordinate one. I do not know anything, You are omniscient, endless”, the moment this thinking crosses the mind, it immensely helps in reducing ego and increasing modesty. The person in complete modesty salutes the soul. The form of a body is a medium to pay gratitude to the formless soul. It is recognition of the power of spirituality (आध्यात्मिक शक्ति) present in the human form.

The Transfer of Subtle Energies in Namaskar

Hindu Science - Transfer of Subtle energies in Namaskar

Why Joining of Palms Gesture in Namaskar

It was Hinduism that bestowed knowledge to the world that a living body is made up of 5 elements: Water (Jal), Fire (Agni), Earth (Pruthvītattva/Bhumi), Air (Pavan/Marut) and Vacuum (Ākāshtattva/Sunya). Human body is considered as a microcosmo in this cosmic universe. There’s constant and enormous flow of energy within the human body.
Ākāshtattva cannot be harmed, it is endless, it cannot be destructed even when the entire Universe gets destructed to form new creation. Ākāshtattva exists pre-manifestation to post-manifestation. It is always present and most powerful of all elements. By doing the Namaskar Mudra (joining of palms), a greater level of Divine consciousness is absorbed into the body. The person is connected to Ākāshtattva. The concentration of energy increases while uttering the word “Namaskar”, and person is connected to second element that is the Absolute Earth Principle (Pruthvītattva). This is because the mudra by itself is associated with the Absolute Earth Principle. So joining hands relates to Ākāshtattva and uttering Namaskar connects to Pruthvītattva. As both of the elements of energy connects, other elements also starts connecting with the person – Water (Jal), Fire (Agni) and Air (Pavan/Marut). This result in generation of spiritual positivism in the person.
Aakashtatva aur Prithvitatva  in Namaskar Mudra
The human body is composed of immense energy. It is up to us to turn it into positive or negative energy. Shaking hands result in transfer of positive or negative energy while Namaskar only result in transfer of positive energy when done with humble human beings. The choice is yours which type of energy you want to absorb.

Science Behind Lack of Physical Contact in Namaskar

The Japanese form of greeting – bow and hand wave has origin from Hindu form of Namaskar. Both are non-contact form of greeting. Physical contact enhances the ease of flow of subtle-energies between two people. The flow of energies between two people during handshake (or contactable greetings) is fatal for a positively energized individual, if he shakes hand with a negativity filled pessimistic individual, the gloom from the person is transferred to the positive individual. While in Namaskar  as there is no physical contact, the ability for one person to affect another negatively is minimized to larger extent.
There is no greeting of a body but respecting of Soul (atma) is involved in Namaskar. Atma is pious – formless and nothing can effect the immortal, indestructible soul. The impact of negative energies is negligible.
Only Namaskar no handshake, tapping, hifis
However, it is highly advised to keep distance from a person who is possessed or fully filled with negative traits – alcohol drinking, pr*stitution, other illegal and insane activities. A possessed person can send negative vibrations while greeting Namaskar to a nice person. This was also one of the reasons in Hinduism, elders always advice to have company of good people who aredharmic and do not possess bad behavior. Having relations with such people would lead to greetings and meetups which further destroys the positive circumference of a good person. Still when compared with a greeting that involves physical contact, the passing of impact from the negative entity is very limited. The conveyance of glorification towards soul annihilates the negative vibrations completely.
Always make friendship with good natured individuals who are devoid of negative traits.

How to Do Namaskar

The Scientific Process of Namaskar

  1. Take a breath chant ॐ once and feel you are only a soul not body.
  2. Close your eyes gently.
  3. Focus that you are greeting a soul (god) from a soul (god) within you. You can imagine image of a god that you believe in.
  4. Pause to follow steps (1,2 and 3) before uttering Namaskar and then say Namaskar.
  5. Never hassle and utter Namaskar. The right method is to humbly complete the simple steps to greet the soul.

Do n’ts in Namaskar

Some important things you should remember when you greet someone also check whether other person is correctly greeting you or completing the formality.
  1. Do not have ill-feelings towards other person. Better meet and greet person who is not your enemy.
  2. Use clean hands if possible to greet.
  3. Do not hold any object in the hands and greet hurriedly. As doing so means your hands are not in perfect Namaskar Mudra. This position do not flow the energy in correct form to the recipient. The fingers and their tips should be straight while greeting in Namaskar.
  4. Do not keep any Rajo or Tamo object in hand while greeting – objects like key chain, currency notes, handkerchief should not be kept in hands. Also if the object in the hand is Rajo or Tamo, and it is touched to the forehead or chest while doing Namaskar, then the Raja-Tama components from it may enter the body of the one who is doing Namaskar.
Thus we can easily conclude that practice of Namaskar which emerged from Hindu science is the best form of greeting.

Jivatma – Soul, Atma – Self, Paramatma – Bhagwan/God

Vedic Hindu Science on Development of Embryo to Fetus to Baby

Jivatma is the individual and Atma, Paramatma are Universal.
Paramatma is the Supreme being, omnipresent and omnipotent: Bhagwan, Sacchidanand, Supreme Self, Divine Self, Love, Truth or Reality.
Atma is as old as Bhagwan himself, which exists as the “light of life” in every living being. It is part of Paramatma and is therefore identical in nature with it. Just as the seed of a tree contains all the qualities of the tree, the Atma also carries the qualities of the Supreme Self.
Jivatma, the individual soul, is the reflection of the Atma within an individual; a “wave” that emerges from the ocean of existence and wanders from embodiment to embodiment, and after a long process of development and experience again returns to the unity of the Atma. The soul that has manifested itself in a form (entered the body), however, does not identify with its divine essence but rather with its attributes, the physical body, the mind, the thoughts and physical/mental elements associated with the individual.
  • Jivatma – Soul
  • Atma – Self
  • Paramatma – Bhagwan


Most Ancient Vedic Science on the Embryo Development

The historian of Srimad Bhagavatam is revered Sage,Krishna Dvaipâyana Vyâsadeva, also called Bâdarâyana. He is the Lord, the bhagwân, among the philosophers, who in India assembled all the Vedic texts. He compiled the Vedas,  also known as s’ruti,  containing the basic wisdom, the mantras for the rituals and the hymns. He also collated the Mahâbhârata, which is the greatest epic poem in the world. It describes the history (itihâsa) of the great fall that the Vedic culture once made. The Bhagavad Gîtâ is the most important part of it. Vyâsa also compiled the rest of the eighteen purânas of India as also the Brahma-sûtra, his masterpiece on the Absolute Truth.
This is yet another of the millions of proofs that Lord Krishna is the Supreme person (God) and the Vedic knowledge comes from Him. The scientists have only recently discovered how the embryo develops using advanced equipment – that too relying on the knowledge given in Srimad Bhagvatam. Still the scientists do not fully understand the details which have been available in the Vedic scriptures for more than 10,000 years.

Who Arranges For the Soul to Enter the Womb of a Particlular Mother?

SB 3.31.1 – The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work (past deeds), the living entity, the soul, is made to enter into the womb of a woman through the particle of male virya, semen, to assume a particular type of body.
Based on the actions taken by Souls in their previous lives (Karma), Lord Krishna arranges for each soul to enter the womb of a mother in a particular universe, on a particular planet, in a particular country, in a particular City, in a particular Street, in a particular house, to a particular mother. Exactly based on what the soul deserves.
Citation: Past deeds of Kaushalya Devi and Deviki Devi gave her divine gift of becoming Mothers of Lord Vishnu Avatars – Lord Ram and Lord Krishn.
Day 1 to 30
SB 3.31.2 – On the first night, the virya, sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be.
Month 1 to 3
SB 3.31.3 – In the course of a month, a head is formed, and at the end of two months the hands, feet and other limbs take shape. By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus.
Month 4 to 6
SB 3.31.4 – Within four months from the date of conception, the seven essential ingredients of the body, namely chyle, blood, flesh, fat, bone, marrow and semen, come into existence. At the end of five months, hunger and thirst make themselves felt, and at the end of six months, the fetus, enclosed by the amnion, begins to move on the right side of the abdomen.
Month 6 and onwards
SB 3.31.5 – Deriving its nutrition from the food and drink taken by the mother, the fetus grows and remains in that abominable residence of stools and urine, which is the breeding place of all kinds of worms.
SB 3.31.6 – Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition.
Its hell like situation in womb for child since its surrounded by worms, stool, urine and other dirty elements of the body
The Food The Mother Eats Affects the Fetus 
The food eaten by the mother makes a big difference to the sufferings of the fetus. She should not eat salty, bitter (citric), and pungent (meat) foods. Nor drink alcohol, smoke, and need to be very careful with any medicines. Eating excessive spicy food – made up of hot chillies could lead to death of a child.
SB 3.31.7 – Owing to the mother’s eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable.
vedic science fetus development
 SB 3.31.8 – Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow.
SB 3.31.9 – The child thus remains just like a bird in a cage, without freedom of movement. At that time, if the child is fortunate, he can remember all the troubles of his past one hundred births, and he grieves wretchedly. What is the possibility of peace of mind in that condition?
SB 3.31.10 – Thus endowed with the development of consciousness from the seoventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place.
SB 3.31.11 – The living entity in this frightful condition of life, bound by seven layers of material ingredients, prays with folded hands, appealing to the Lord, who has put him in that condition.
Imagine yourself in inverted position surrounded by chemical elements – no space to move – That’s why the (s0ul) child prays to Lord Krishn that after taking birth he will try to renounce himself from this yoni and perform great karmas to elevate self to higher planets – where rebirths are not the form of cycle.
That’s why the rare birth of human form should not be wasted in materialistic life but performing good Karmas.
The Soul Prays 
It’s due to contact with the material body that the soul forgets his original constitutional postion of being eternal, full of bliss, full of knowledge, and part of the Supreme Lord, Lord Krishna. The knowledgeable soul prays while in the womb.
SB 3.31.12 – The human soul says: I take shelter of the lotus feet of the Supreme Personality of Godhead, who appears in His various eternal forms and walks on the surface of the world. I take shelter of Him only, because He can give me relief from all fear and from Him I have received this condition of life, which is just befitting my impious activities.
SB 3.31.13 – I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya. I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless. He is unlimited, but He is perceived in the repentant heart. To Him I offer my respectful obeisances.
SB 3.31.14 – I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual. Because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities, I offer my obeisances unto Him.
SB 3.31.15 – The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord’s mercy, how can he again engage in the transcendental loving service of the Lord?
SB 3.31.16 – No one other than the Supreme Personality of Godhead, as the localized Paramatma, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future. Therefore, the conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only.
Click on the image below for enlarged readable view
Embryo-development
 SB 3.31.17 – Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother’s gastric fire, the embodied soul, anxious to get out, counts his months and prays, “O my Lord, when shall I, a wretched soul, be released from this confinement?”
SB 3.31.18 – My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the Supreme Personality of Godhead, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands.
SB 3.31.19 – The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body. But I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the Supreme Personality of Godhead, by whom I have been blessed with this body and by whose grace I can see Him within and without.
SB 3.31.20 – Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother’s abdomen to fall again into the blind well of materialistic life. Your external energy, called deva-maya, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins.
SB 3.31.21 – Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness. Simply by keeping the lotus feet of Lord Visnu in my mind, I shall be saved from entering into the wombs of many mothers for repeated birth and death.
Month 9 and onwards
SB 3.31.22 – Lord Kapila continued: The ten-month-old living entity has these desires even while in the womb. But while he thus extols the Lord, the wind that helps parturition propels him forth with his face turned downward so that he may be born.
SB 3.31.23 – Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony.
SB 3.31.24 – The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of maya.
Why we Forget Our Past Lives?
Once the body comes out from the womb, the superior knowledge, the soul has, is covered by the illusionary energy of Lord Krishna, called maya.
Childhood
SB 3.31.25 – After coming out of the abdomen, the child is given to the care of persons who are unable to understand what he wants, and thus he is nursed by such persons. Unable to refuse whatever is given to him, he falls into undesirable circumstances.
SB 3.31.26 – Laid down on a foul bed infested with sweat and germs, the poor child is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving.
SB 3.31.27 – In his helpless condition, gnats, mosquitoes, bugs and other germs bite the baby, whose skin is tender, just as smaller worms bite a big worm. The child, deprived of his wisdom, cries bitterly.
Why Babies Cry?
After being in the womb, the babies reveal the traumatic situation they experienced in the womb by crying out. In addition, adults are unable to understand the needs of babies, and the babies are unable to convey what they need; therefore, the babies cry out.
Boyhood
SB 3.31.28 – In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry.
SB 3.31.29 – With the growth of the body, the living entity, in order to vanquish his soul, increases his false prestige and anger and thereby creates enmity towards similarly lusty people.
Why Children are Innocent?
Children are called innocent, because they are not contaminated by greed, lust, anger, ego, hate, and pride. But as they grow up, due to their association with adults and other contaminated children, they become contaminated and greed, lust, anger, hate, ego, and pride develop.
SB 3.31.30 – By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.
Adulthood
SB 3.31.31 – For the sake of the body, which is a source of constant trouble to him and which follows him because he is bound by ties of ignorance and fruitive activities, he performs various actions which cause him to be subjected to repeated birth and death.
What Causes Repeated Birth and Death?
Sinful activities like meat eating, alcohol, drugs, smoking, gambling, lying, hatered, ego, attachments, atheism, bad association, and so on ensures the soul will once again be placed in the hell known as the womb.
SB 3.31.32 – If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before.
SB 3.31.33 – He becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities.
SB 3.31.34 – One should not associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a dancing dog in the hands of a woman.

While in womb, remember the promise you had given to Lord Krishn, to practice good Karma and lead life of a haribhakt chanting name of Lord Krishn, working only for him.

Garud Puran

Garuda Purana Says “Follow Rightful Vedic Path or Else Face The Wrath in Hell”

The universal formation is made to maintain balance of the world. The set of other planets are illusions for us, we are not meant to visit these places. We took birth on this Mrityulok due to our past deeds. Good deeds of billions of years made it possible for us to be born as human beings. Remember there are more than 8.4 million of Yonis that we crossed (some take re-births in the same yoni multiple times to fulfill the conditions that arose from our Prarabdh) before attaining human form. Our world is created to give us some experiences of heaven, hell and divine beings in slightest manner so that we are already aware how the sinners will be treated in hell or how pious beings are regarded in heaven. We are made aware so that we do not commit sins.
Sinners who have committed more than one of the sins listed below will be sent to all the various hells designed for such sins. Once the period for a sin ends, the other will begin. Some of these Naraks (Hells) have different punishments for the same sins. In the case of Adultery, sinners will go through all the levels of Narakas intended for the sin of Adultery.
There are 400,000 types of hell. No one dies in most of the hells, they remain alive to feel the immense pain they are tortured for. In few of the other hells, if they die, they are again made alive to punish, it is repeated, till they complete the punishment period.

This Life is Precious, Lead it Like a Vedic Human

People who follow anti-Vedic rituals through out their life take birth again and again in anti-Vedic cults, they undergo same set of punishments in different hells as per Garuda Purana. And it becomes difficult for such persons to come out of this vicious circle.
Birth death cycles then to hell to heaven as per acts of a human
Their reservation in the punishment cells of hell is further attested with the anti-Vedic acts they follow prescribed in manmade cults they are born. The punishment tricks of Garuda Purana are copied by several new cults like islam and christian in their books, however islam abused it to the extreme extent embezzling it as a tool to provoke muslims to kill non-muslims or else undergo punishments in hell. It shows how illiterate people when form a cult on selective teachings of Sanatan Dharma actually create followers who believe in anti-Human disservices. It further asserts that manmade islam is adharmand a death cult. Thus even after taking birth in Vedic dharma, if a person behaves in anti-Vedic ways he/she will be thrown into a vicious cycle of manmade cults and the revocation from this cycle is only possible if he/she follows Vedic path which becomes almost impossible as these cults do not prescribe to human values of Vedas. There will be thousands of manmade anti-Vedic cults like islam and christian which will come and diminish till the end of Kaliyug.
We are fortunate to be born as Sanatan Dharmis as we are taught loving, protecting and respecting nature, animals and humans (only those who showcase humanly behavior). While anti-Vedic cults are based on single thought of protecting and loving only their cult members while killing animals, destroying nature and other humans who co-exist with them. This type of thought is sureshot key to enter the hell as per Garuda Purana. So do not take this golden opportunity of birth  in Hinduism for granted and follow Vedic rules of life.
You have 100 Golden Years to lead life as a Good Human Being

The anti-Vedic Acts are Signs of Sins

The conversation between Bhagwan Vishnu and Garuda gives information about acts that lead to sins and later torturous treatment in hell or next birth. It should be noted here that Brahmin is not the caste but the person who has Vedic knowledge, is most learned man among his people. The person who is responsible to lead by example so that the society follow his pious teachings else such person is punished most for his misdeeds. Common people follow the learned men and if they commit blunders and sins then entire society is ruined.
1. Garuḍa said: Tell me, O Keśava, by what sins particular signs are produced, and to what sorts of birth such sins lead?
2. The Bhagwan said: The sins on account of which the sinful returning from hell come to particular births, and the signs produced by particular sins, hear these from me;
3. The murderer of a Brāhmaṇ becomes consumptive, the killer of a cow becomes hump-backed and imbecile, the murderer of a virgin becomes leprous – all three born as lepers (disavowed by people).
4. The slayer of a woman and the destroyer of embryos becomes a savage full of diseases; who commits illicit intercourse, a eunuch; who goes with his teacher’s wife, diseased-skinned.
5. The eater of flesh becomes very red; the drinker of intoxicants, one with discolored teeth; the Brāhmaṇ who, on account of greed, eats what should not be eaten, becomes big-bellied.
6. He who eats sweet foods, without giving to others, becomes swollen-necked; who gives impure food at a Śrāddha ceremony is born a spotted leper.
7. The man who, through pride, insults his teacher, becomes an epileptic; who despises the Vedas and the Śāstras certainly becomes jaundiced.
Treatment of Sins in hell as per Garuda Puranam
8. Who bears false witness becomes dumb; who breaks the meal-row becomes one-eyed; who interferes with marriage becomes lipless; who steals a book is born blind.
9. Who strikes a cow or a Brāhmaṇ with his foot is born lame and deformed; who speaks lies becomes a stammerer, and who listens to them becomes deaf.
10. A poisoner becomes insane; an incendiary becomes bald; who sells flesh becomes unlucky; who eats flesh of other beings becomes diseased.
11. Who steals jewels is born as a wretched; who steals gold gets diseased nails; who steals any metal becomes poverty-stricken.
12. Who steals food becomes a rat; who steals grain becomes a locust; who steals water becomes a Chātaka-bird; and who steals poison, a scorpion.
13. Who steals vegetables and leaves becomes a peacock, perfumes; a musk-rat, honey; a gad-fly, flesh;a vulture and salt; an ant.
14. Who steals betel, fruits and flowers becomes a forest-monkey; who steal shoes, grass and cotton are born from sheep wombs.
15. Who lives by violence, who robs caravans on the road, and who is fond of hunting, certainly becomes a goat in a butcher’s house.
Become animal and die due to hunger or else behave like a pious person
16. Who dies by drinking poison becomes a black serpent on a mountain; whose feature is unrestrained becomes an elephant in a desolate forest.
17. Those twice-born who do not make offering to the World-deities, and who eat all foods without consideration, become tigers in a desolate forest.
18. The Brāhmiṇ who does not recite the Gāyatrī, who does not meditate at twilight, who is inwardly wicked while outwardly pious, becomes a crane.
19. The Brāhmiṇ who officiates for one unfit to perform Yagna becomes a village hog, and by too many Yagnas he becomes an ass; by eating without grace, a crow. (Yagna should be performed following proper Vedic rites)
20. The twice-born who does not impart learning to the deserving becomes a bull; the pupil who does not serve his teacher becomes an animal; an ass or a cow.
21. Who threatens and spits at his teacher, or browbeats a Brāhmaṇ, is born as a Brāhmiṇ-fiend in a waterless wilderness.
22. Who does not give to a twice-born according to his promise becomes a jackal; who is not hospitable to the goody becomes a howling Fire-face.
23. Who deceives a friend becomes a mountain-vulture; who cheats in selling, an owl; who speaks ill spreading caste and order is born a pigeon in a wood.
24. Who destroys hopes and who destroys affection, who through dislike abandons his wife, becomes a ruddy goose for a long time. (Buddhists of Kaliyug therefore respect goose for obvious reason and build goose pagodas)
25. Who hates mother, father and teacher, who quarrels with sister and brother, is destroyed when and as an embryo in the womb, even for a thousand births.
26. The woman who abuses her mother-in-law and father-in-law, and causes constant quarrels; becomes a leech; and she who scolds her husband becomes a louse.
27. Who, abandoning her own husband, runs after another man, becomes a flying-fox, a house-lizard, or a kind of female serpent. (Crawling on the ground or walls without hands or legs or both is tiresome and painful)
28. He who cuts off his lineage, by embracing a woman of his own family, having become a hyena and a porcupine, is born from the womb of a bear.
29. The lustful man who goes with a female ascetic becomes a desert fiend; who consorts with an immature girl becomes a huge snake in a wood.Punishments in hell - Garuda Purana treatment of sinners
30. Who covets his teacher’s wife, becomes a chameleon; who goes with the king’s wife becomes corrupt; and with his friend’s wife, a donkey.
31. Who commits unnatural vice becomes a village pig; who consorts with a filthy woman becomes bull; who is passionate becomes a lustful horse.
32. Who feeds upon the eleventh-day offerings to the dead is born a dog. The devalaka is born from the womb of a hen.
33. The wretch among twice-born who worships the deities for the sake of wealth is called a devalaka and is unfit to offer oblations to ale deities and forefathers.
34. Those who are very sinful, having passed through dreadful hells produced by their great sins, are born here upon the exhaustion of their karma.
35. The murderer of a Brāhmaṇ goes into the womb of an ass, a camel and a she-buffalo; a drinker of intoxicants enters the wombs of a wolf, a dog and a jackal.
36. The thief of gold attains the condition of a worm, an insect and a bird. Who goes with his teacher’s wife, goes to the condition of grass, bushes and plants.
37. Who steals another’s wife, who misappropriates deposits, who robs a Brāhmiṇ, is born as a Brāhmiṇ-fiend.
38. The Brāhmiṇ’s possessions acquired by deception, enjoyed even in friendship, afflict the family even for seven generations, and by forcible robbery even as long as the moon and stars exist.
39. A man may digest even iron filings, powdered stone, and poison; but where is the person in the three worlds who can digest a Brāhmiṇ’s wealth!
40. Chariots and troops supported by the wealth of a Brāhmiṇ crumble away in battle like artificial river-banks of sand.
41. By appropriating temple property, by taking a Brāhmiṇ’s possessions, and by neglecting Brāhmiṇs, families become broken up.
42. He is called a neglector who, instead of making a gift to one who is well-read in the Vedas and Śāstras and has resorted to him, gives it to some other,
43. But it is no neglect if the Brāhmiṇ is without Veda-knowledge; it would be like offering to ashes instead of to the blazing fire near by.
44. Having neglected, O Tārkṣya, and having experienced the results in the successive hells, he is born blind and in poverty, becoming not a giver but a beggar.
Garuda Purana Treatment of Sins
45. Who takes away a plot of land, which was given by himself for another, is born for sixty thousand years as a worm in excrement.
46. The sinner who takes back by force what has been given by himself, goes into hell until the coming of the deluge.
47. Having given the means of subsistence and a piece of land, he should then protect it firmly. Who does not protect, but robs, is born as a lame dog.
48. Who gives the means of support to Brāhmiṇs obtains fruit equal to that of a lakh of cows; who robs Brāhmiṇs of their means of support becomes an ape, a dog and a monkey.
49. These and other signs and births, O Bhagwan of Birds, are seen to be the karma of the embodied, made by themselves in this world.
50. Thus the makers of bad karma, having experienced the tortures of hell, are born with the residues of their sins, in these stated forms.
51. Then, obtaining for thousands of lives the bodies of animals, they suffer from carrying burdens and other miseries.
52. Having experienced as a bird the misery of cold, rain and heat, he afterwards reaches the human state, when the good and evil are balanced.
53. Man and woman having come together, he becomes an embryo in due course. Having suffered the miseries from conception onwards to death, he again dies.
54. Birth and death are the lot of all embodied beings; thus turns the wheel in the four kingdoms of beings.
55. As the wheel of time turns, so mortals revolve by my influence based on their deeds. They revolve at one time of earth, at another in hell, held fast by the noose of karma.
56. He who does not make gifts becomes poverty-stricken and through poverty he commits sin; by the force of sin he goes to hell, and is again born in poverty and again becomes sinful.
57. Karma which has been made, whether good or evil, must inevitably be suffered. Karma not suffered does not fade away even in tens of millions of ages.garuda purana - punishment of sinners
As discussed above, the Garuda Purana is one of the Vishnu Puranas. It is in the form of a dialog between Vishnu and Garuda, the King of Birds. The second section of this Purana deals with issues connected with death, particularly funeral rites and the metaphysics of reincarnation. Portions of the Garuda Purana are used by some Hindus as funeral liturgy. Indeed, some consider it unlucky to read this text except during funerals.

Major types of Narakas (hells) and Punishments

You do not Rob Other’s Wealth or Else face Tamisram

(1) Tamisram (Heavy flogging) – Those who rob others of their wealth are bound with ropes by Yama’s Servants and cast into the Naraka known as Tamisram. There, they are given a thrashing until they bleed and faint. When they recover their senses, the beating is repeated. This is done until their time is up.
Punishments in hell as per Garud Puran

You do not Treat Your Spouse with Selfish Motives or Else face Andhatamtrsam

(2) Andhatamtrsam (Flogging) – This Hell is reserved for the Husband or the Wife who only treat their spouses well when they are to profit or pleasure to them. Those who forsake their wives and husbands for no apparent reasons are also sent here. The punishment is almost the same as Tamisram, but the excruciating pain, suffered by the victims on being tied fast, makes them fall down senseless.

You do not Enjoy other’s Property or Else face Rauravam

(3) Rauravam (Torment of snakes) – This is the hell for sinners who seize and enjoy another man’s property or resources. When these people are thrown into this hell, those whom they have cheated, assume the the shape of “Ruru”, a dreadful serpent. The serpent(s) will torment them severely until their time is up.

You do not Deny Legitimate Heirs if You are care taker or Else face Mahararuravam

(4) Mahararuravam (Death by snakes) – Here there is also Ruru serpents but more fiercer. Those who deny the legitimate heirs, their inheritance and possess and enjoy others property will be squeezed and bitten non stop by this terrible serpents coiling around them. Those who steal another man’s wife or lover will also be thrown here.
Mahararuravam - Punishments in hell - Garuda Purana

You do not Enjoy killing Animals or Else undergo Kumbhipakam

(5) Kumbhipakam (Cooked by oil) – This is the hell for those who kill animals for pleasure. Here oil is kept boiled in huge vessels and sinners are plunged in this vessels.

You do not Disrespect Elders of Else experience Kalasutram

(6) Kalasutram (Hot as hell) – This hell is terribly hot. Those who don’t respect their elders especially when their elders have done their duties are sent here. Here they are made to run around in this unbearable heat and drop down exhausted from time to time.

You do Your Duty or Else experience Asitapatram

(7) Asitapatram (Sharp flogging) – This is the hell in which sinners abandon one’s own duty. They are flogged by Yama’s Servants with whips made of asipatra (very sharp sword-shaped leaves). If they run about under the flogging, they will trip over the stones and thorns, to fall on their faces. Then they are stabbed with knives until they drop unconscious, When they recover, the same process is repeated until their time is up in this Naraka.

You are a Leader or a Politician or a Ruler do your Duty or Else undergo Sukaramukham

(8) Sukaramukham (Crushed and tormented) – Rulers who neglect their duties and oppress their subjects by misrule, are punished in this hell. They are crushed to a pulp by heavy beating.When they recover, it is repeated until their time is up.

You do not Oppress Good People or Else experience Andhakupam

(9) Andhakupam (Attack of the animals) – This is hell for those who oppress the good people and not helping them if requested despite having the resources. They will be pushed into a well, where beasts like lions, tigers, eagles and venomous creatures like snakes and scorpions. The sinners have to endure the constant attacks of this creatures until the expiry of the period of their punishment.
You do not Oppress Good People or Else experience Andhakupam

You do not Steal Jewels and Gold or Else face Taptamurti

(10) Taptamurti (Burnt Alive) – Those who plunder or steal Gold and jewels are cast into the furnaces of this Naraka which always remains hot in blazing fire.
You do not Steal Jewels and Gold or Else face Taptamurti

You Respect your  Guests and be Selfless to Others or Else undergo Krimibhojanam

(11) Krimibhojanam (Food for worms) – Those who do not honor their Guests and make use of men or women only for their own gain, are thrown into this Naraka. Worms, insects and serpents eat them alive. Once their bodies are completely eaten up, the sinners are provided with new bodies, which are also eaten up in the above manner. This continues, till the end of their term of punishment.

You do not Commit Adultery or Else experience Salmali

(12) Salmali (Embracing hot images) – This Naraka is intended for men and women who have committed adultery. A figure made of iron, heated red-hot is placed there. The sinner is forced to embrace it, while Yama’s servants flog the victim behind.
illicit Sex punishment in Garuda Puran

You do not indulge in Unnatural S*x with Creatures or Else face Vajrakantakasali

(13) Vajrakantakasali (Embracing sharp images/sculpts) – This Naraka is the punishment for Sinners who have unnatural intercourse with animals. Here, they are made to embrace iron sculpts full of sharp diamond needles that pierce through their bodies.

You are a Leader or a Politician or a Ruler do not Abuse your Powers or Else suffer in Vaitarani

(14) Vaitarani (River of Filth) – Rulers who abuse their power and adulterers are thrown here. It is the most terrible place of punishment. It is a river which is filled with human excreta, blood, hair, bones, nails, flesh and all kinds of dirty substances. There are various kinds of terrible beasts as well. Those who are cast into it are attacked and mauled by these creatures from all sides. The sinners have to spend the term of their punishment, feeding upon the contents of this river.
The most terrible hell - Vaitarni

You do not lure Women for Marriage to get S*x or Else Suffer in Puyodakam

(15) Puyodakam (Well of hell) – This is a well filled with excreta, urine, blood, phlegm. Men who have intercourse and cheat women with no intention of marrying them are considered like animals.Those who wander about irresponsibly like animals are thrown in this well to get polluted by it’s contents. They are to remain here till their time is up.

You do not Hunt Animals for food or Else Suffer in Pranarodham

(16) Pranarodham (Piece by Piece) – This Naraka is for those who keep dogs and other mean animals and constantly hunt and kill animals for food. Here the servants of Yama, gather around the sinners and cut them limb to limb while subjecting them to constant insult.

You are Rich then do not insult Poor or Else face Visasanam

(17) Visasanam (Bashing from Clubs) – This Naraka is for the torture of those rich people who look down at the poor and spend excessively just to display their wealth and splendor. They have to remain here at the whole term of their punishment where they will be bashed non stop from heavy clubs from Yama’s Servants.
Treatment of sins in Garuda Puranam

You do not make Woman swallow in S*x or Else experience Lalabhaksam

(18) Lalabhaksam (River of semen) – This is the Naraka for lustful men. The lascivious fellow who forcefully or alluringly makes his wife swallow his semen, is cast into this hell. Lalabhaksam is a sea of semen. The sinner lies in it, feeding upon semen alone until his period of punishment.

You are a Terrorist, Unsocial element then You suffer in Sarameyasanam

(19) Sarameyasanam (Torment from dogs) – Those guilty of unsocial acts like poisoning food, genocide, mass slaughter, ruining the country are cast into this hell. There is nothing but the flesh of dogs for food. There are thousands of dogs in this Naraka and they attack the sinners and tear their flesh from their bodies with their teeth.

You do not Falsely Swear or become Fake witness Otherwise You experience Avici

(20) Avici (Turned into dust) – This Naraka is for those who are guilty for false witness and false swearing. There are hurled from a great height and they are utterly smashed into dust when they reached the ground. They are again restored to life and the punishment is repeated till the end of their time.

You do not Drink Alcohol or Else Suffer in Ayahpanam

(21) Ayahpanam (Drinking of burning substances) – Those who consume alcohol and other intoxicating drinks are sent here. The women are forced to drink melted iron in liquid form, whereas the men will be forced to drink hot liquid molten lava for every time they consume a alcoholic drink in their earthly lives.
Alcoholic punished in hell - Garuda Purana

You never kill Animals or Humans for Sacrifices Otherwise undergo Raksobjaksam

(22) Raksobjaksam (Revenge attacks) – Those who do animal and human sacrifices and eat the flesh after the sacrifice will be thrown in this hell. All the living beings they killed before would be there and they will join together to attacking, biting, and mauling the sinners. Their cries and complaints would be no avail here.

You do not commit Treachery or kill innocents Otherwise Suffer in Sulaprotam

(23) Sulaprotam (Trident Torture) – People who take the lives of others who have done no harm to them and those who deceives others by treachery are sent to this “Sulaportam” hell. Here they are impaled on a trident and they are forced to spend their whole term of their punishment in that position, suffering intense hunger and thirst, as well as enduring all the tortures inflicted on them.

You do not insult Good people or Else undergo Ksharakardamam

(24) Ksharakardamam (Hanged upside down) – Braggarts and those who insult good people are cast into this hell. Yama’s servants keep the sinners upside down and torture them in many ways.

You do not kill Humans like Animals or Else experience Dandasukam

(25) Dandasukam (Eaten alive) – Sinners who persecute others like animals will be sent here. There are many beasts here. They will be eaten alive by this beasts.
Dandasukam - You do not kill Humans like Animals or Else experience Dandasukam

You do not kill Animals who balance the nature or Else Suffer in Vatarodham

(26) Vatarodham (Weapon torture) – This hell is for those who persecute animals which live in forests, mountain peaks and trees. After throwing them in this hell, sinners are tortured with fire, poison and various weapons during their time here in this Naraka.

You offer food to Hungry people Otherwise undergo Paryavartanakam

(27) Paryavartanakam (Torture from birds) – One who denies food to a hungry person and abuses him is thrown here. The moment the sinner arrives here, his eyes are put by being pierced the beaks of birds like the crows and eagles. They will be pierced later on by this birds till the end of their punishment.
You offer food to Hungry people Otherwise undergo Paryavartanakam

You spend money on your Family and Dharmic activities or Else Suffer in Sucimukham

(28) Sucimukham (Tortured by needles) – Proud and Miserly people who refuse to spend money even for the basic necessities of life, like better food or buying food for their relations or friends will find their place in this hell. Those who do not repay the money they have borrowed will also be cast into this hell. Here, their bodies will be constantly be pricked and pierced by needles.

Some of the punishment methods represented in Graphical manner

Treatment on Sins of lusftul perverts in Garuda Purana
Treatment on Sins of robbing in Garuda Purana
Alcohol drunkards meat eaters are crushed in Garuda Puranam
Misers treated painfully in hell in Garuda Puranam
Garud Puran sins treatment - Burnt in oil and boiling water
Treatment of sins in hell in garuda puranam
Heinous treatment of sins in garuda puranam
Grauda Purana sins treatment
Meat eaters killed pieces by pieces again and again
Sins of liars treated in hell as per Garuda Puranam
Slicing tongue punishment
Pushing into Well Punishment
Pouring Burning Water Punishment
Piercing Tongue and Choking Mouth Punishment
Hanging Upside Down Punishment in hell
Fetching out tongue from mouth punishment

Who Can Escape the Wrath of Hell

Heaven has all the lavish facilities which cannot be imagined by earthlings, these luxuries are limited to heavenly beings. Only pious Vedic acts which protects nature and cares for true humans (humans who showcase humanly behavior).
Those persons who are omniscient, who are conversant with the principles of creation and annihilation, who see everything and who are devoid of passionate attachment to anything are released from the bonds of karma.
Those who do not injure anybody or anything, whatsoever, mentally, verbally or physically and those who are not involved in anything are not bound by karma.
Those who refrain from violence to peaceful living beings, who possess good conduct and mercifulness, and who have equanimity to others’ hatred and love are released from the bonds of karma. They have self-control.
Planets views seen Swarg Heaven
Those who are merciful to peaceful living beings, who are worthy of being trusted by living creatures and who have eschewed violent activities go to heaven.
Those who are indifferent to others’ assets, who always avoid other men’s wives and who enjoy the riches virtuously acquired by them go to heaven.
Those men who always associate with other men’s wives as though they were their own mothers, sisters and daughters go to heaven.
Those who cling to their own wives, who carnally approach them only during the prescribed period after the days of menstruation and who never indulge themselves in vulgar lechery (forceful s*x, etc) go to heaven.
Swarg (Heaven) for pious Human Beings
Those who desist from stealth, who are content with their own wealth and who enjoy their own good luck go to heaven.
Those who view other men’s wives with eyes enveloped by chastity, who have conquered their sense organs and who value good conduct very much go to heaven.
Different places in Heaven as per Hinduism